I’m fascinated by the question of where people get their values, particularly in our secular age. If you have a religion, the question is easy to answer: just point to your church or faith. For the unchurched like me, however, it’s tricky. We feel there’s something we should be able to point to, but what? As a professor of politics and philosophy, I’ve been exploring this question for more than a decade. My latest book argues that liberalism has become a comprehensive worldview and may be the key to who you and I are deep down.
John Rawls (or rather, his estate) hardly needs my recommendation. This is the most famous work of political philosophy of the twentieth century. However, it’s a challenging read. Its own publisher describes it as a “600-page work of abstract and uncompromising philosophy.”
Despite the difficulty, the effort is well worth it. Within its pages, you’ll find the most inspiring (and, I believe, realistic) vision of how our countries and our lives can become more just.
Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book.
Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the social contract as a more satisfactory account of the basic rights and liberties of citizens as free and equal…
This is my desert island book of political philosophy.
Beautifully written and informed by philosophy, literature, and history, it explores the emergence of a new moral sensibility in the West five hundred years ago. For the first time, the truly bad things that human beings did were about harming other people, not offending against God. We've been living this moral adventure ever since.
The seven deadly sins of Christianity represent the abysses of character, whereas Judith Shklar's "ordinary vices"-cruelty, hypocrisy, snobbery, betrayal, and misanthropy-are merely treacherous shoals, flawing our characters with mean-spiritedness and inhumanity.
Shklar draws from a brilliant array of writers-Moliere and Dickens on hypocrisy, Jane Austen on snobbery, Shakespeare and Montesquieu on misanthropy, Hawthorne and Nietzsche on cruelty, Conrad and Faulkner on betrayal-to reveal the nature and effects of the vices. She examines their destructive effects, the ambiguities of the moral problems they pose to the liberal ethos, and their implications for government and citizens: liberalism is a difficult and challenging…
Keen to rekindle their love of East African wildlife adventures after years of filming, extreme dangers, and rescues, producer Pero Baltazar, safari guide Mbuno Waliangulu, and Nancy Breiton, camerawoman, undertake a filming walking adventure north of Lake Rudolf, crossing from Kenya into Ethiopia along the Omo River, following a herd…
Today, we tend to think of liberalism as a political ideology concerned with politics, law, free markets, and the like.
Rosenblatt’s wonderful book shows us how far—and how poor and anemic—that vision of liberalism is compared to that of its founders in the 19th century. Old-school liberals, including Alexis de Tocqueville, J.S. Mill, Germaine de Staël, and Benjamin Constant, pursued high-minded ethical ideals of what it means to live freely and generously in our modern world. We would do well to remember them.
The changing face of the liberal creed from the ancient world to today
The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry-and a term of derision-in today's increasingly divided public square. Taking readers from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism," revealing the heated debates that have taken place over their meaning. She debunks the popular myth of liberalism as a uniquely Anglo-American tradition, and shows how it was only during the Cold War that it was refashioned into an American…
Moyn’s book picks up where Rosenblatt left off, asking, in effect, “What the hell happened to liberalism?”
He, too, recognizes that the early liberals of the 19th century were inspired by ideals of perfectionism and progressivism. So why did liberalism become so retrenched in the twentieth and twenty-first centuries? His answer is compelling: Cold War liberals, terrified by collectivist and violent governments like Nazi Germany and the USSR, made a conscious commitment to scale liberalism way back to a narrow doctrine of individual rights and protection.
His book is a bracing call for liberalism to get its mojo back.
"[A] daring new book."-Becca Rothfeld, Washington Post
"A fascinating and combative intellectual history."-Gideon Rachman, Financial Times
By the middle of the twentieth century, many liberals looked glumly at the world modernity had brought about, with its devastating wars, rising totalitarianism, and permanent nuclear terror. They concluded that, far from offering a solution to these problems, the ideals of the Enlightenment, including emancipation and equality, had instead created them. The historian of political thought Samuel Moyn argues that the liberal intellectuals of the Cold War era-among them Isaiah Berlin, Gertrude Himmelfarb, Karl Popper,…
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Not many philosophers receive lots of letters from readers telling them they have changed their lives. But Pierre Hadot, the French philosopher and classicist, did.
Almost singlehandedly, he revived the understanding of ancient philosophy as a way of life—a practice for ordinary people to live better and more flourishing lives. His work is the best combination of serious scholarship and human purpose I know of.
This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of the different conceptions of philosophy that have accompanied the trajectory and fate of the theory and practice of spiritual exercises. Hadota s book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.
Liberalism may be all you need to lead a good, fun, worthy, and rewarding life—and my book explores how you can become a better and happier person by taking your liberal beliefs more seriously.
A lively, engaging, and uplifting guide to living well, the liberal way, my book is filled with examples from television, movies, stand-up comedy, and social media—from Parks and Recreation and The Good Place to the Borat movies and Hannah Gadsby. Along the way, you’ll also learn about seventeen benefits of being a liberal—including generosity, humor, cheer, gratitude, tolerance, and peace of mind—and practical exercises to increase these rewards. You’re probably already waist-deep in the waters of liberalism. Liberalism as a Way of Life invites you to dive in.
We’ve all experienced the overwhelming level of political and social divisiveness in our country. This invisible “virus” of negativity is, in part, the result of the name-calling and heated rhetoric that has become commonplace among commentators and elected leaders alike.
My book provides a clear perspective on the historical and…
